1 Corinthians 5:1-13 - Church Purity
- Principal Applied
- (v1) The Member's Sin - (Sexual Sin)
- The Corinthian Church has accepted it
- Common Knowledge
- Not something that had gone on in secret
- Not named among the Gentiles
- This was not a common practice even among their pagan neighbors
- Incest
- Have his father's wife
- Legally it were as if it were his own mother
- Lev 18:8, Deu 22:30
- (v2) The Church's Reaction
- What it was
- Arrogance
- Not necessarily proud of what had been done, but their pride prevented them from acting accordingly.
- Imagine if he were family, or a friend
- What it should have been
- Should have Felt - Mourning
- Should have Done - Removal of the offender (Exclusion from fellowship)
- (3-5) The Apostolic Judgment
- Truly, Certainly
- Physically Absent (Paul was in Ephesus when he wrote 1 Corinthians)
- Present in Spirit - figurative - this was his word and he stood by it.
- Judged... as though I were present
- Some situations cause the judge to seek out more information.
- Paul had all the info he needed
- The individual involved in the sexual sin
- In Jesus name
- During a regular church meeting
- my Spirit - again lends his name, apostolic authority, support
- power of our Lord Jesus Christ - not a wishy washy human decision, but one backed up w/ the authority the Lord gave his churches -
- keys to the kingdom
- bound/loose on earth bound/loose in heaven
- Let the natural affects of Sin take their course (Turn him over
- ravaging of sin produces "destruction of the flesh"
- despite the fact that sin may actually produce physical death in the individual, his spirit is in the hands of Jesus
- Principal Illustrated
- (v6) No need for arrogance
- The Corinthians were vain in what they considered their spirituality
- but apparently none had sought to rectify this awful situation
- (v6) Illustrated w/ leaven
- The danger
- Refusing to address this type of behavior in their midst was dangerous
- What about their children?
- What about outsiders?
- What about new believers?
- It would end up affecting everybody. Callousness and acceptance of sin.
- (v7) The solution
- Purge - get rid of it.
- It could not do the lump any good
- new lump - ie - a body of believers exhibiting the characterstics of Christ
- unleavened - cleansed of sin
- (v8) Illustrated w/ the Passover
- (v8) Passover - Christ is our passover lamb. His blood assures that God will passover us
- Just as the Israelites put out the Egyption leaven when they observed the first passover
- Just as they carried none of it out of egypt with them.
- Let us also, "keep the feast" in Christ
- w/o Old leaven = malice & wickedness
- w/ unleavened = sincerity & truth
- Principal Explained
- (v9) Not to keep company w/ fornicators (those caught up in sexual sin)
- This is in Church capacity
- (v10) Not referring to the world at large
- Such as
- fornicators - sexually immoral
- covetous - greedy, defrauder
- extortioners - swindlers, cons, thieves
- idolater - image worshipper
- Would mean the impossible - leaving the world
- In the world but not of the world
- (v11) called a brother
- Fellow Christians, particularly Church members
- Includes two that weren't in the prev list
- railer = abusive
- drunkard
- Not to keep company with - associate w/
- Not to eat
- Lord's supper.
- If the Church has the authority to exclude, obviously it is the responsibility to include.
- How can a church do that any more responsibly than by practicing Closed communion?
- (v12) Church's authority is over its membership
- Not those "without"
- Sometimes churches expect lost people to act like church members all the while some church members are acting lost people
- them... within
- That was the Corinthian CHurch's responsibility
- (v13) Action
- Leave the outside world up to God. He will judge them.
- The lost man will be judged at the Great White Throne
- The saved individuals (such as the man mentioned before) will be judged in this life by the destruction of the flesh.
- Right judgment means to "put away" the wicked from the church's midst.


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